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What
Is
Prayer
(and
Does God Answer)?
You may have heard of a man named
George
Mueller who once ran an orphanage. Though accustomed to lacking
material things,
one evening there was no food whatsoever available for dinner.
When the children asked Mr. Mueller what to do, he said, "Prepare the
table. God will provide."
They set the table, prayed for food, and then heard a knock at the
door. It was a bread delivery man whose cart had broken down.
He said he would be unable to deliver the bread, and he wondered if Mr.
Mueller could use it.
Prayer is a powerful tool. We cannot expect God to always answer as
timely and as powerfully as He did for Mr. Mueller. However, the Bible
commands us to pray.
In the midst of instructing the Philippians on how to be happy, Paul
told them, "Do not be anxious about anything, but in everything, by
prayer and petition, with thanksgiving, present your requests to God"
(Philippians 4:6). As Christians, we are charged to pray, and
we are assured of God's blessings through prayer. We have
access to God through Jesus Christ (Ephesians 2:18), the Spirit
intercedes for us (Romans 8:26), and we are to draw near to the throne
of God (Hebrews 4:16).
Supplication
Prayer is simply letting our
requests be made known
unto God.
It is telling God your needs, and asking Him to grant your requests to
address those needs. James 5:13-14 says, "Is any one of you in trouble?
He should pray . . . Is any one of you sick? He
should call the elders of the church
to pray over him and anoint him
with oil in the name of the Lord." Suffering and sickness are
obvious reasons to pray, but as we shall see, we should pray for the
general well-being of ourselves and others, by addressing specific
situations or individuals.
Thanksgiving
As we saw in Philippians,
thanksgiving is an essential
aspect of
prayer. We should thank God for previous answers to prayer, as well as
his unsolicited blessings of grace
which he showers upon us even when
we neglect prayer. We should express thanksgiving for others
as well as ourselves (1 Timothy 2:1-2). We are always to
maintain an attitude of thankfulness (Colossians 4:2).
Confession
As we speak to God in prayer, we are
to confess our sins
to Him (1 John
1:9). This just means identifying and naming our sins to
God. We simply need to recognize our sins, and remember God's
forgiveness and the need for it. This restores our temporal
fellowship with God, and it reminds us of our dependence on God as well
as the areas where we need improvement. It wouldn't be a bad
idea to follow-up our confession with a request for power over that sin
in the future. Also, confession includes completely
forgetting about that sin!
Who to Pray For
We should pray for all people, but
especially "all
those in authority"
(1 Timothy 2:1-2). Obviously our leaders need prayers so that
they will be able to properly exercise their God-given authority in
making important decisions on the behalf of many other
people. The higher the position of leadership, the more
difficult the decision-making process is, the more people are available
for prayer, and the more prayers are needed. James 5:16 says
we should pray for each other, and Ephesians 6:18 says to pray for all
the saints. There is no better source of strength for a
Christian than to know that his name is included in the prayers of the
other members of the body of Christ (Hebrews 4:16) through the power of
the Holy Spirit (Romans 8:26).
When and How to Pray
Ephesians 6:18 says, "And pray in
the Spirit on all
occasions with
all kinds of prayers and requests. With this in mind, be alert and
always keep on praying for all the saints." We are to be in a
constant attitude of prayer. We are to remain alert and sober
for the purpose of prayer (1 Peter 4:7), especially in times of
trouble.
Colossians 4:2 says, "Devote yourselves to prayer, being
watchful and thankful." Prayer will take time, effort, and
energy, but we are charged to pray, even though God already knows our
needs (Luke 12:7), and we are to pray in faith and expect God to
respond (Luke 11:9, John 15:7). Jesus taught that prayers are
to be made with an attitude of quietness and humility,
which
corresponds exactly to the whole attitude of the Christian
mentality. Jesus condemned prayer by memorization (Matthew
6:7), and He suggested that a solitary place is a good location for
praying (Matthew 6:6). This is not to say that we should not
practice corporate prayer, but even when praying with others, we
should approach God with a quiet and humble spirit.
School Prayer
All citizens and students should be
allowed to pray
publicly in their
community or schools. This right is suggested by our freedom of
religion as specified in the U. S. Constitution, as well as in the
Bible. Without Benjamin Franklin's call for prayer during the
writing of the Constitution, we probably would not even have a
constitution. Our own Declaration of Independence recognizes
God as our sovereign creator. The U.S. Congress begins their
daily sessions with fervent prayer. The men who first
engraved "In God We Trust" on our currency, and a biblical call for
freedom on the Liberty Bell, certainly would not have favored the
exclusion of public prayer in schools.
However, when the right to public prayer is terminated by some
level of government, we Christians can still take comfort and
consolation in prayer, indeed, even in school prayer. Perhaps
public prayer can be dictated by the state, but prayer cannot
be! Prayer is a free privilege from God, not a right granted
by the government! Christians can pray anywhere, including
any
school in the world. Just because public prayers cannot be
offered in some classrooms does not mean that God has revoked Ephesians
6:18 where He calls us to "pray on all occasions," no matter where we
are! Yes, the Bible says that we should be able to pray
freely in public, but when we are restricted by the government, we must
remember that it is probably more important to pray privately, no
matter where we are. The government cannot end school
prayer--only PUBLIC school prayer.
Answers
When we do obey God by praying, he
does promise to
answer our prayers.
John said in 1 John 5:14-15 that we can be sure that "if we ask
anything according to His will, He hears us, and if we know that he
hears us--whatever we ask--we know that we have what we asked of
Him." James 5:15-16 says, "And the prayer offered in faith
will make the sick person well; the Lord will raise him up... The
prayer of a righteous man is powerful and effective."
Asking Amiss
James 4:3 says that when our prayers
are not answered,
it's because we
"ask with wrong motives," and we're not praying in God's will and in
submission to the Holy Spirit. We can't guess about God's
will for things such as the size of a church
budget or the membership
growth of a church.
We must be sure that any goal-setting we
do is truly inspired by the Holy Spirit. We sometimes have to
be less specific and simply pray for discernment.
We must be careful what we ask in prayer. For example, if we
have a fear or a burden, we shouldn't necessarily pray that it be
removed. God may have a purpose for us which we can only
realize through that situation. Maybe He is trying to teach
us endurance, patience, or simply not to worry. Furthermore,
prayer should never be used lightly as a token to pacify a demanding
congregation, or as an excuse for fellowship.
Many of us have had one or more experiences when it seemed like our
prayers were unanswered, in spite of making sure that we weren't asking
amiss. Perhaps we have prayed for healing for someone who was sick, but
that person died of their illness. It makes us want to ask, "What is
the point in praying for someone if God already knows what He
is going to do?" I'm not completely
at ease about my own understanding of this, but I'll share
some thoughts, although I may not be able to provide a
definitive answer.
In 1978, my mother was diagnosed with inoperable heart disease when she
was only 55 years old.
She had been a strong Christian all of her life,
and we prayed for four years for her healing.
Instead of being healed, her condition continually
worsened until she was completely confined to her bed and
an oxygen bottle.
During the four years of praying for her healing, I claimed John
14:13-14, which says, "that the Father may be glorified, you
may ask anything in my name, and I will do
it." Seeing that my prayers were unanswered, I
decided that it must be God's will for my mother to die,
so I reluctantly changed my prayer and asked God
to end her suffering, thinking that maybe that was
God's will. It was, and He answered, quite
quickly, and she died in 1983.
Here's what I learned: I was asking with
wrong motives, as James 4:3 explains. When I
was praying for her healing, I was asking
according to my own will; i.e., what was selfishly best for
me. When I considered what was best for her, and what God's
will might be, I essentially asked for her death,
and God
answered that prayer. I wish I had a more objective
explanation, but I don't completely understand
prayer. I'm convinced that it's a very powerful tool, but one
that I haven't yet fully learned how to use.
Conclusions
Believers are charged by God to
pray, although God
already knows our
thoughts and needs. We are to boldly approach His throne with
specific requests, in an attitude of thanksgiving, confession, and
reverence. This doctrine of prayer is widely taught, but greatly
overlooked in practice. There have actually been occasions
when Bible churches
have cancelled prayer meetings due to the telecast
of the Super Bowl! How much of your day is devoted to quiet,
fervent prayer?
Owen Weber 2008 |
