The Wall Between God and Man
The Garden of Eden
There is a human need for reconciliation with God. The original
condition of man was fellowship with God. Adam and Eve were in a
perfect report with God. God met them on a regular basis. He taught
them divine viewpoint, and they responded with positive volition. So
man and God were friends. They were not enemies. They had a complete
openness toward one another, and this went on for some time in the
Garden of Eden. Now everything was happy and right, just as well,
between husband and his wife, between Adam and Eve. Because things were
right in the relationship with God, everything was perfect happiness on
a spirit, on a soul, and on a physical level between them, while they
were in this state of innocence in the Garden of Eden.
However, the day came when alienation arose between God and man. Man
chose by disobedience, to the expressed will of God, to disobey Him.
Genesis 2:17 told him what he could not do in the eating from a certain
tree, and that death would follow if he did. Genesis 3:6 records for us
the historical disobedience. Now, immediately, what happened was that
between God and man, there arose a monstrous wall of separation.
This estrangement was immediately evident by the fact that the man
and his wife tried to hide themselves from each other by creating fig
leaf aprons, and from god by hiding behind the trees (Genesis 3:7-8).
Now the great wall of separation was the result of the sin in the
garden, and it erected a barrier between God and man. Sin is our
failure to meet God's perfect righteousness--our failure in thought,
word, and deed. Sin actually exists in three types.
The first type is imputed sin. This barrier is a problem that we all
have between ourselves and God. This is because of imputed sin. In the
eyes of God, we were unborn in Adam. When Adam sinned, he was acting as
the federal head of the human race. When he sinned, we all sinned with
him. Therefore, we are all guilty by the effect of Adam and Eve in the
Garden. This federal headship is the same as when the United States
takes an act, and all 50 states are affected and responsible for what
that federal government does. If the United States declares war, all 50
states go to war. Whatever laws are passed, all 50 states are
influenced by this. So Adam was our federal head (Romans 5:12-19). We
have his imputed sin.
We also have another problem because we have inherited sin (Romans
5:12, Psalm 51:5). We refer to inherited sin as the old sin nature, or
the flesh. We inherit this through our fathers. This is why Jesus
Christ did not have inherited sin, because he was free from a human
father. So, inherited sin is received from our parents.
We also have personal sins--those acts that we are responsible for
against the will of God (Galatians 5:19-21).
The Penalty for Sin
There is a penalty for sin. All of us have this problem. All of us
are guilty of sin in this respect. The penalty for sin is, first of
all, spiritual death. This is what happened to Adam and Eve. The
minute they ate of the fruit, they immediately died spiritually
(Ephesians 2:1). They were dead. We are born dead in trespasses and
sin. Every child is stillborn spiritually when he is born physically.
The result of this spiritual death is physical death. In time, Adam and
Eve also died physically (Genesis 5:5).
The Second Death
There is another result--the second death. Sin brings death. The
second death is the same as hell (Revelation 20:11-15).
The Wall of Separation
Here's the problem that faces us: we have sin, and we have the
penalty of death. The wall of separation has several blocks. The first
block is enslavement to sin. The first problem that we have between
ourselves and God is sin. The second block in the wall is the penalty
for sin which is spiritual death. A third block in the wall separating
us from God is our physical birth, through which we have an old sin
nature. So, we are spiritually dead. The next block is the character
of God, particularly in two respects. First, the perfect righteousness
of God. Secondly is the justice of God. God is absolute righteousness;
man is relative righteousness--we're better than some people, and not as
good as other people--but nobody is as perfect as God. Man has a
perfect absolute justice to meet in respect to his sin. The perfect
justice of God says that if we sin, we die, and there is no way around
this. Another block is our position in Adam. The Bible says that those
who are in Adam are guilty of his (Adam's) disobedience in the Adam.
Adam acted as our federal head.
So we have a wall with five basic blocks in it, and there is no way
for us to get to God, or for God to get to us. We can't go around it,
we can't go over it, and we can't go under it. It is an impregnable
barrier. Some people think that if they join a local church, they will
get through this wall, but they will not. Some people think that if we
are baptized with water, they will get through this wall, but they won't
--even if they are sprinkled as an infant (which is ridiculous, and an
empty hollow ritual of religion, and it is fanatically hung onto by
people who are disoriented to Bible doctrine). Some people think that
they can get through this wall if they will raise their hand in a
service at the invitation of a preacher, but they will not. Some
people think that if they feel sorry for their sins, they will get
through this wall, but they will not.
Some people think that if they walk the aisle at the end of a sermon,
and agonize at the altar, they will get through this wall, but they
won't. Some people think that if they take the Lord's Supper, they will
get through this wall, but they won't. That's a creepy experience. If
you've ever been in a military chaplain service, where you know who is
there, and you know them personally, and you know that they are ungodly
men out of the family of God, and you see them go forward and kneel down
and take the Lord's Supper, and you know what a monstrous travesty of
delusion that Satan has impressed upon the minds of these men--that
they're doing this because they think it will let them get through this
wall that separates them from God. But they can't. Our good works, our
promises, etc.--none of these things will work.
So, we are in a position where this wall cannot be removed by our ethics,
by our good resolve, or by any good effort. The situation is hopeless.
It takes something on the part of God to resolve this problem. And, that is
exactly what Jesus Christ did. He took each of these blocks, one by one,
and removed them. This wall no longer exists between God and
man. It is completely removed for every human being who has ever lived,
and who ever will, in the wall. This wall has now been removed. The only wall
that confronts us that now stand between us and God is the wall of the Cross of
Jesus Christ. This cross is a pathway from the penalty of death into the
presence of God. The way God has done this is by the doctrine of reconciliation.
This is the basis for the removal of this wall.
Enslavement to Sin
First of all is the block of the enslavement to sin. How did God
remove this block first? Sin had placed man
into a slave market, and the solution is for somebody to buy (or
redeem) man out of this slave market. However, the
buyer (the redeemer) must be a man himself, and this man must be free
of the slave market. One sin slave cannot buy
another sin slave, and he doesn't have the right to purchase another
sin slave, nor the price to pay. Jesus is the first
man since Adam who was free of the slave market of sin.
When Adam sinned, he entered the slave market of sin, and everyone
who was ever born in the human race was into that slave market. Only Jesus Christ
was born outside of that slave market because He had a virgin birth, He did
not have a human father, so He didn't have an old sin nature, so he was not
involved in the guilt of Adam's sin. So, Jesus Christ is referred to as the last Adam.
He has purchased freedom by this act for everyone from the slave market
of sin, and the only door out is by the cross through which He purchased this
freedom. The cross is the door, and we can choose to walk out this door,
or we can refuse to remove ourselves from this slave market.
There is a delusion upon people that they have something to offer God. In
John 8:31, Jesus was speaking to believing Jews. "If you continue in My Word, then you
are my disciples indeed." When a person becomes a believer, he must continue
daily in the Word of God if he's going to discover the divine answer that God has for his life.
The Greek Word for “If”
Now here's a very important word: "if." In the Greek Bible, there are four kinds (conditions
/ classes) for the word "if." The first class condition is the class of reality;
"if" a certain thing is true, and it is. It can be translated with the word "since." The
second class condition is the class of unreality. It can be translated with "since...
not." The third class condition is called probability, and it is our classical use of the word "if"
where a certain thing may or may not be true. The fourth class condition is possibility, and it
means one wishes it were true, but it isn't; e.g., "if one could only..."
The 1st Class Condition of "If:" Matthew 4:6, where Jesus is being tempted
in the wilderness by Satan: "If you are the Son of God...;” i.e., "If you
are the Son of God, and you are;" or, "Since you are the Son of God."
The 2nd Class Condition of "If: Matthew 4:9, "I will give
you all of these things if you will fall down and worship me;”
i.e. "...if you will fall down and worship, and you won't."
The 3rd Class Condition of "If:" 1 John 1:9, "If you
confess your sins." You may or may not confess your sins.
The 4th Class Condition of "If:" 1 Peter 3:14: "If
you suffer for righteousness sake..." Peter wishes it
were true that you were suffering for righteousness sake, but it's not.
John 8:31 illustrates the first class condition of "if:" Jesus
said to the Jewish believers, "If you continue in My Word, then you are
my disciples indeed." If they study the word of God daily, attend Bible
study regularly, etc., then they are His disciples. Furthermore, they
will not be His real disciples until they are in a regular intake of the
Word of God under a teaching ministry of God's open assembly. Period. We
kid ourselves if we think otherwise. However, if we do this,
then we will learn to be a disciple of Jesus Christ; then we will have
his viewpoint; then we will be able to operate on the basis of his divine
Some Christians, because they do this, are able to live objectively,
by God's viewpoint, without their emotions and rationalizations getting
them off base. Some Christians do not continue. They resist
the Word, and they become very angry at the preacher for
telling them what the Word of God says. You can sit there in your
perfect volition, and listen, and hear something that you reject,
and you can just raise your eyes to God and beat your chest and say,
"Oh, God, I thank you that I'm not as that stupid preacher who thinks
that that thing is so." Your volition can go either way.
You don't have to listen to what the pastor teacher is telling you.
All you have to do is listen and reject him. But if you reject the
Word, and it is indeed the Word, and he happens to be telling you the
truth, you will find yourself being descended upon by the miseries
that you have induced upon your own being, and find the judgments of
God upon you. Verse 32 says, "You shall know the truth, and the truth
shall make you free." This is not truth that you learn in school.
This is divine viewpoint truth--Bible doctrine. Here it is
specifically the truth of the operation of Christian life, and the
truth is in Jesus Christ.
Now, the religious crowd speaks up in verse 33. They're proud of
their denominational background. They said, "We are Abraham's seed,
we have a Jewish heritage, we have physical relation to Abraham, and
we are descended to him. We were never in bondage to any man. How do
you say we shall be made free?" These stupid foolish Pharisees stood
right there and looked Jesus in the eye like people look preachers in
the eye today and tell them things without batting an eyelash, and he
knows plenty better that what they're saying is not so. These
people said that they were never in bondage to anybody. However,
they were in bondage to Rome, right when they're saying this. They
were in bondage to the whole legal system of the Old Testament, right
when they're saying this. They were in bondage to sin--that was the
worst thing of all. They had this barrier between them and God that
was holding them away from Jesus Christ.
So, they were blinded to what they were saying. However, Jesus
didn't remind them of these things. He simply pressed upon them the
gospel. I think it is foolish to hound people about sins. What
people need is the solution of the gospel; otherwise, the sin
problem just can't be dealt with at all.
Verse 34 says, "Whoever commits sin (as a habit of life) is the
servant (the slave) of sin." So the Pharisees were wrong. They were
not free men. They were slaves. Verse 35 says, "The slave doesn't
abide in the house forever—the son abides in the house forever."
The house here is an image of eternal life—heaven. The slave of
sin is not in heaven, but Jesus Christ is.
Verse 36 says, "If the Son, therefore, shall make you free, and you
shall be free indeed." It is Jesus Christ who can make you free from
that slave market of sin, and He alone. How did He do it? He
provided redemption—a price that paid what you owe to God for your
sin, so that you could be released from the slave market of sin.
This redemption solution is very fascinating. There is between
us and God the barrier of sin. Sin has put us into a slave market.
We have to be released from that slave market if we are ever to spend
eternity with God. Therefore, God had to come and pay the price
to get us out. That is the doctrine of redemption.
Redemption is spoken of in the Scriptures under several words. In
Revelation 5:9, ("agorazo") means to pay a price--to purchase in a
marketplace. But it stresses that fact that everybody is a slave of
sin, and everybody requires a price. It simply says that redemption
is the payment of a price. The price was the death of Christ on the
cross, which covered your sins.
Then, in Galatians 3:13, ("exagorazo") means out of the slave market.
So it says that Christ not only paid the price of what you owed God,
but He also brought you out of the slave market. You don't have to
stay there anymore. You can walk out. You don't have to remain a slave
Furthermore, Luke 1:68 uses the word "redeem" ("lutroo") again. This
means that you set a person free. You go into the slave market, you pay
the price, you take the ex-slave by the hand, and you lead him out of
the slave market, and then you set him free. You tell him that he's a
free man, and you turn him loose. That's what God did for you. You
sit here in the magnificent condition of an absolutely free personality.
You have no indebtedness and no obligation to Satan. You have no
indebtedness to God--all of this is grace. You have nothing
to repay God for. You have nothing that God demands of you in
return. He simply came in out of love and did this for you. That's
what it means to redeem. In this way, He took care of the problem of
In 1 Peter 1:18 says, "How did he do this (pay the price)?" This
is that perfect sense in Greek, so that something that you attained in
the past, and you have it right up to the present time. To
continue, "You know that you were not redeemed with corruptible things
like silver and gold from your vain manner of life received by
traditions from your fathers." You're not bought with money out of the
slave market from that old way of life that God has rejected. Verse
19 says, "But you are bought with the precious blood of Christ, as of a
lamb without blemish and without spot." This was often pictured in
the Old Testament sacrifices. A man would confess his sins over an
animal that the priest then killed, and whose blood was then poured
out, symbolic of the spiritual death of Jesus Christ.
How do you receive this release? You receive it in the way Acts
16:31 tells you. This block has been removed. It's no longer
standing between you and God. You can choose to stay in this
slave market of sin. You can push God's hand away when he wants to
lead you to freedom and turn you loose. But Acts 16:31 says, "Believe
on the Lord Jesus Christ, and you shall be saved." If you believe
this—accept it—and the issue is faith, then you will be
free. It's not an experience. I still find people
who are uncomfortable about their salvation because they didn't have
the same experience that somebody else had--very joyful, very
emotional--especially kids that grow up in a Christian home. They
begin thinking about themselves and they know that there never was a
time when they were really running around in sin. There
never was a time when their life was really black, and now here I
am and I see the contrast. They just grew up in the things of God.
It's not a matter of your experience. It's who you have believed
(as Paul said) that gives you your persuasion as to where you're
Now the reason this is true—that redemption is available to
everybody—is because of unlimited atonement. How far did Jesus
Christ's sacrifice go in covering peoples' sins? Well, it went
all the way. It covered everybody's who ever lived or whoever will
live. The sins of everybody who is, this moment, in the torments of
Hades, has his sins completely paid for. He is not in Hades because of
his sins. God will never bring his sins up to him, any more than he
will to a Christian. A person is in Hades because of only one serious
fracture of his life, and that is unbelief in the Gospel of Jesus
Christ. God brings up only one sin, the sin of unbelief. That's the
one thing Christ did not die for. If you reject what He has done for
you (and the covering was unlimited for everybody), then there is no
hope for you. There is no way out. There is none other name given
among men whereby we must be saved.
2 Corinthians 5:14 says, "For the love of Christ constrains (presses
upon) us from every side because we then judge that if one died for all,
then we're all dead." This "if" is a first class condition if: If one
died, and He did--he died for every human being, then all were sinners,
and that's why he needed to die for everybody. Christ died for all.
This means that His death was a covering for everybody, and that
includes the rejecters. Some people say that Christ died only for
those who accept him, but this is not so. 2 Peter 2:1 says, "But there
were false prophets also among the people, even as there shall be false
teachers among you, who secretly shall bring in destructive heresies,
even denying the Lord that bought them, and bring upon themselves swift
destruction." Here are false teachers who are headed or hell, and they
even deny Christ who removed the sin block from the wall that separated
them from God.
1 John 2:2 conveys the same fact. The atonement is unlimited. "He
is the propitiation (satisfaction) to (the justice of) God, and not for
ours (Christians) only, but also for the sins of the whole (unsaved)
world. So the sins of the world, in a moment of time were placed upon
Jesus Christ on the cross, just as if He had committed them Himself.
So, all sins, from Adam to the last person that will ever live, have
already been covered by Jesus Christ.
The Great White Throne
Revelation 20:11 (the Great White Throne judgment before which all
unbelievers will someday stand for their final judgment) says, "I saw a
Great White Throne and Him who sat upon it, from whose face the earth
and the heaven flood away, and there was found no place for them." All
of these people were trying to hide, with no place to go. Verse 12
says, "And I saw the (unsaved) dead, small and great, stand before God,
and the books were opened."
The Book of Life
Now, notice that there were two books. "And another book was
opened--a book of a different kind (from the other one) which is the
book of life." There are two books. One is the book of life in which
all of the names of all believers is recorded. God blots names out of
the book of life. When a person is born into the human race, his name
is entered into the book of life. When he has come to the point where
he has exercised negative volition toward his God-consciousness and
toward the gospel which has been presented to him—he constantly
exercised negative volition, and finally dies in that condition, then
God blots his name out of the book of life, which could have remained
The Book of Works
Then there is another book under this same person's name which lists
his works. "And the dead were judged out of those things which were
written in the books, according to their works." Now, these were not
their evil deeds, because, as we have already said, Jesus Christ has
removed this block. Through unlimited atonement and the act of
redemption, he has paid and removed that block so that nobody's sins can
ever be held against any single person. So, this is not a book of your
bad deeds. This is a book of your good deeds. The unbeliever's good
deeds are all added up and then matched against the perfect standard of
God's righteousness. And, that unbeliever missed out. He may have been
the kind of a guy who lived a really wild life. Maybe after he made
himself a good wad of money, he decided to settle down and make up for
things. So, he did a lot of wonderful good works and built a vast array
of good records in this book. However, he can never match the righteous
absolute standard of God. So he is still short.
God doesn't come to this man and tell him that He wants to talk to
him about the stealing, fornicating, and mental attitude sins that he
used to do. He doesn't mention any sin at all. God only deals with
the fact that you rejected what Christ did in removing this block
from the wall that separated the two of you.
So, here's the condition which is very sad indeed. The book of life
has that man's name blotted out, and the records in the book of works is
not enough. So, the alternative for us is either John 3:16 ("For God so
loved the world that He gave His only begotten son, that whosoever
believes in Him shall not perish, but shall have everlasting
life."); or, it is Revelation 20:15 ("And whoever was not found
written in the book of life was cast into the lake of fire").
The way you get into the family of God is found in 1 Corinthians
15:3-4. The apostle Paul spells out the gospel in its simplest form.
"For I delivered unto you, first of all, that which I also received,
that Christ died for our sins, according to the Scriptures, and that
He was buried and He rose again the third day, according to the
There is a wall between wall and man. It has been removed. We have
looked at the first block only. We are going to see what God has done
about each of the other blocks. But I hope that it's a delight to your
heart to know that, while you were born a slave in the market of sin,
that God has not only paid the price that was against you, but he also
led you by the hand out of it, and after you got out, He set you free.
Now He asks you to make yourself a bond slave, through divine
viewpoint, to Jesus Christ, and to what He has in His plans for you.
God will never face you with your sins, but he will face you with the
fact that He removed the wall and you refused to walk across on the
cross that He laid between you and Himself and the gulf that once
separated you. If you have never done that, we encourage you that
this morning is the time to do it.
John E. Danish 1971
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